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atthew highlights the diverse elements in Jesus’ background.Jesus identifies with Israel and comes as Israel’s king, but the Gentiles noted in his ancestry pave the way for an important theme in Matthew’s Gospel. I feel like I have to end this with a "l'chaim," so … It is my job as a Jew to live life to the fullest in all ways and I take that responsibility very seriously, man. It's this loyalty that makes me an incredible friend and an incredibly solid partner. Many of us are familiar with the story of Rahab in 1:5: she was a person in Jericho that God spared.In fact, the Book of Joshua has a large contrast between Rahab, who betrayed her people to serve Israel, and Achan of Judah, who betrayed his people Israel.
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The story shows that the issue is not one’s ethnicity or culture, but whether one is willing to be on God’s side. She was a Moabite, and Moabites were not allowed to join Israel to the tenth generation (Deut 23:3).
Yet Ruth became part of Israel, and the immediate ancestor of King David; it was because she accepted the God of Israel.
Matthew’s point is not precise chronology: like genealogy writers in the Book of Chronicles, he feels free to skip less relevant generations. God makes dramatic shifts in history at certain points.
Israel had special experiences with God in the times of Abraham, David, and the exile.
The correct answer is always "yes" and the correct follow-up question is "This must be your mother's recipe, right?